NAJMUS SAAQIB Incident Thirty-six: Ali bin Yunus Amili


The prominent Shaykh, Zaiduddeen Ali bin Yunus Amili Bayazi[1] says in the book of Siraatul Mustaqeem Ilaa Mustahaqul Taqdeem: I went out in the company of more than forty persons for the Ziyarat of Qasim bin Moosa Kazim (a.s.) and reached a place from where a distance of around a mile remained from the tomb. I saw a rider heading to us and thought that he intended to rob us. So we concealed from him what we were fearful for. When we reached him, we saw the signs of his horse, but did not see him. I glanced around the dome, but did not see anyone. We were surprised, inspite of the open terrain and presence of sunlight. Thus, it is not unlikely that he might have been the Imam of the Age (a.t.f.s.) or one of his representatives.
The author says: It will be mentioned that these incidents prove the blessed existence of the Imam of the Age (a.s.) and the implication of the Abdaal will also be mentioned and this Qasim is buried at a distance of eight farsakhs from Hilla and scholars and religious people come for his Ziyarat regularly. A report very similar to this is famous among Ahle Sunnat that Imam Ali Reza (a.s.) said:
One, who cannot perform my Ziyarat should do the Ziyarat of my brother, Qasim.[2] And I have not seen this report. But in Usul Kaafi there is a report, which proved his lofty status till the level of ones imagination.
Thiqatul Islam, Kulaini has in the chapter of the declaration for Imam Ali Reza (a.s.), narrated a lengthy traditional report from Yazeed bin Salit from Imam Moosa Kazim (a.s.) on the way to Mecca. In that it is mentioned that the Imam said: “O Abu Umara, I can inform you that when I came out of my house, I gave my will to my son, so and so and in public. I allowed my other sons to take part in my instructions with him, but I gave my directive will to him in private and wanted him to be alone. Had it been upon myself I would have placed my directive will with my son, Qasim because of my love for him and sympathy. However, it is up to Allah, the Most Holy, the Most High, who places it (Leadership with Divine Authority) wherever He wants…and so on.[3] And praise be to Allah.


[1]   Shaykh Ibrahim Kafami says in some of his writings, under the account of his writings: These are: Zubtatul Bayaan, Insaanul Insaan and Al Muntaza min Jami-il Bayaanl Jamiul etc.
[2]   Behaarul Anwaar, vol. 48, p. 311 and, vol. 3, p. 256
[3]   Al-Kaafi, vol. 1, p. 314